The Power of Validation

  • When we validate another’s emotion, we validate them; we communicate that their perspective is valuable and important and as such they are valuable and important to us
  • The experience of repeatedly having your emotions validated helps bolster self-esteem and self-worth. It teaches us to trust ourselves; that others trust us; and that we are knowable, relatable, and understandable. 
  • Validation is affirming someone’s perspective or reaction as understandable and legitimate. You can accept someone’s reaction, empathize with it, and still not agree with it.
  • It’s important that we learn how to validate others while maintaining our limits, and honoring our perspective.  We can validate someone’s emotions and perspective and still challenge them and hold our boundaries.
  • Validation involves a degree of acceptance; acceptance of a perspective, and acceptance that feelings and reactions are what they are, whether you like them, think they’re justified, or not.
  • When we ourselves don’t share the perspective of a person, when we’re confused by what they’re feeling, or it feels irrational to us we are more likely to invalidate.
  • When we invalidate, we deny someone’s experience and teach them not to trust themselves or their intuition. Invalidation communicates that what they feel, or how they understand something is wrong.
  • Maybe sometimes you feel someone’s reaction is wrong. Remember: A reaction can be disproportionate to a situation, and still a valid reaction, given the cumulative experience of one’s life. At any time we are reacting to more than just the moment we are in.
  • Repeated invalidation can cause someone to question their capacity to hold a valid perspective on the world, can heighten anxiety and depression, and can have devastating impacts on someone’s sense of worth.
  • We can further this troublesome cycle by invalidating our feelings and our perspective, which can leave us alienated from our emotional world and constantly looking for external validation and approval.

Validation is a powerful and important part of parenting, being in a relationship, and working with others. When we validate, we communicate to someone, “I understand you, and I understand your feelings in the context of your experiences”. Validating does not have to mean that we agree with or share the feelings (or perspective) being communicated, but it does mean that we treat their take on a situation as reasonable in the context of their current and prior experiences.

Sometimes, in our efforts to cope or help another cope with an overwhelming situation we can accidentally invalidate by trying to reassure another (and ourselves). Saying “you’re ok” and “It’s not that bad” are examples of how we can accidentally invalidate by expressing our desire for someone (or ourselves) not to struggle. Other times, we can overtly invalidate; we deny the expressed experience of another person for the experience we believe they “should” be having, or the experience we want them to be having.

For many of us, if we ourselves wouldn’t have the reaction a person is having it becomes tough for us to validate their perspective or emotions. This can be made easier by working to trust that feelings arise for a reason, and that at any given point in time all people are responding to both the situation they are in, and the situations that preceded it (that inform how they understand what is happening). If we can accept all emotions as valid, we can still work to challenge perspectives without alienating (and invalidating) another or ourselves.

Many of us think invalidation is necessary when we don’t agree or need to hold a boundary. We can validate AND challenge. Our emotions can be a valid response to our current read on a situation, AND we can validate someone’s emotional experience while offering a different perspective. This is often a FAR more useful way of getting through to someone, and it allows us to support someone’s sense of self while sharing a different perspective.

See notes for further information on how to accept other’s perspectives, and for examples of how to validate while challenging and holding boundaries.

Notes:

  1. Read more about how our difficulties facing the pain of something can lead us to react in ways that try and keep our sense of safety intact, but can alienate others and reduce connection.
  2. Invalidating the facts as someone sees and understands them, especially facts about the difference between what they experience and what is told to them about what is happening is called gaslighting. It causes you to undermine your ability to trust yourself, your reality, and your ability to perceive reality in manner consistent with what is happening in the external world.
  3. It can be helpful to think of our knowledge of why someone reacts the way they do like an iceberg – consider that what you think of as “too much” or “too big” is based only on what you know of a situation. Try and trust that there is probably much more beneath the surface of a “big reaction” that you don’t know about. This can be true of both others reactions and our own. A reaction can still be disproportionate to a situation, and a valid reaction, given the cumulative experience of one’s life.
  4. Do you find you often question the validity of someone else’s reactions? Or you often find yourself feeling like others around you are over’-reacting? See this post to help  you think through it. 
  5. I mention in the post we are all, in some ways, responding to both the present situation and past situations that inform how we perceive the current one. Sometimes how heavily the past “weighs in” can be disproportionate. Learn more about this here.
  6. If you find that you are often effected heavily by the past informing your current reactions grounding and mindfulness can help you reduce that tendency and stay more in the present.
  7. Ways to validate while holding a boundary, “I hear you, and I know. You’re really upset by this and I get it. We’re still not going to change our plans”; “You are really angry, this is not what you wanted to be happening right now. If it were up to you this isn’t what we would be doing, but this is what I’ve decided and I know you don’t like it”.
  8. Ways to validate while challenging someone (and remember that your tone matters), “it sounds like you’re not comfortable with this situation. I get that, if I weren’t comfortable with something I wouldn’t want to proceed either. Though, in all honesty I don’t share your perspective. I see it this way ___”; “Wow. Ok, so it sounds like you feel really strongly that _____ is a problem. When I think about that same situation I see it really differently”
  9. If you struggle with chronic low self-esteem or low self-worth, consider your prior experiences with emotional validation, there may be a history of invalidation. that has effected your ability to trust yourself.
  10. If you’re a parent and you’re struggling to validate your children Big Little Feelings offers online courses on this, as does Dr. Becky at Good Inside.

Deconstructing “We create our own reality”

  • “You create your own reality.”  Often meant to be empowering, for many it can feel hugely invalidating
  • A constructive way to consider this concept is accepting that our expectations (which are informed by our prior experiences) often lead us to behave in ways that increase the likelihood that what we expect will be what we experience 
  • This can keep us locked in a cycle where what we expect (even if it’s not what we want) is likely to be what we experience again and again.
  • Paul Wachtel’s “Cyclical Psychodynamic Model” explains how this can happen. In short, the past teaches us what to expect, we engage with the present based on those expectations, and how we engage effects others and influences the outcomes we experience.
  • Broken down further: our expectations of how a situation will go influences how direct, open, vulnerable, friendly, trusting, and collaborative we are with any given person or at any given time. 
  • Others then responds to the presence (or absence) of those dynamics in a way that often leads to the outcome we expected.
  • An example: imagine you expect someone to be dismissive of your perspective. You may approach them with tentativeness and apprehension trying not “ask too much” or irritate them. This may make it more difficult for you to be clear, direct, and open about the topic at hand.  
  • As a result of how you approached the topic, they may not understand you (leaving you feeling dismissed and unheard), or become irritated by their confusion / your vagueness (confirming your sense that they wouldn’t want to hear it). 
  • In this way, we can all inadvertently participate in shaping the outcomes of any given situation or dynamic based on the intersection of how our past experience informs our expectations and current behavior. 
  • More on this (including further examples and what to do about it) in today’s post and notes.

Chances are you’ve heard some version of the phrase “we create our own reality”. For many, this statement is confusing and invalidating, especially for those who have experienced trauma, systemic failures, or an inadequate developmental landscape. Paul Wachtel, a leading scholar in the world of psychotherapy, explains how we all participate in “creating our own reality”. 


Per Wachtel, we learn from our relationships and experiences what we can expect from others and how others tend to perceive us. Based on what’s happened in our past, we come to expect certain behaviors, dynamics, and outcomes from people / situations. We carry those expectations with us into new relationships / situations and those expectations influence how we behave and interact. Our behavior and way of being with others then influences how others are with us, often in a way that continues to provide the experiences or dynamics we expected. 


We can get locked in cycles where perhaps we don’t want an outcome, but expect it, and participate in our interactions in a way that makes it more likely the outcome will come to reality. The trouble is, many of us are often acting on expectations that are so hard wired we may not be aware just how powerful they are in influencing our behavior and relationships.
For us to constructively participate in “creating” our own reality in line with the life we want to lead we need to accept our prior experiences and expectations tend to lead us to behave in ways that increase the likelihood that what we expect will be what we experience.  If we want to change our lives and start having different experiences we may need to work to override our “automatic” and “intuitive” ways of being.


If you find yourself experiencing the same dynamic or patterns with others, start with yourself.  You may need to work to identify how you think others see you, what you expect of others, your sense of what others expect of you, and how all of that informs how you are in your interactions. Therapy, a mindfulness practice (which increases our ability for objectivity), reflective work, and feedback from trusted others can help us uncover these dynamics and work towards changing them.

Notes:

  1. The theory I’ve outlined is from Paul Wachtel’s book, “Relational Theory and the practice of Psychotherapy”, specifically chapter six’s discussion of the Cyclical Psychodynamic Model. Full Citation: Wachtel, P. L. (2008). Relational theory and the practice of psychotherapy. Guilford Press.
  2. Wachtel (pages 104-105) provides an example of two children to help us further understand how this dynamic can occur. He asks us to imagine one child who is friendly, outgoing, and open.  This child will likely evoke friendliness in others and learn from those interactions that others are eager to interact with him. Another child is more shy, withdrawn, and hesitant to approach others. He will not be as likely to experience as much engagement as the first child, because he is not initiating as much or as openly friendly. The example of the children goes further, to explain how even the same situation can be participated in very differently, and in ways that continue to reinforce whatever the child’s natural tendencies are. He encourages us to consider how each child might interact with someone who is grumpy. For the child who is more prone to friendliness and openness that expectation that people are largely friendly and interested may help her engage with that person in a way that eventually does lead to a positive social interaction (like a smile). For the child who is more weary to interact he may be more likely to take someone’s grumpiness as a sign to back away, further reinforcing his beliefs about how interested others are in him. 
  3. This perspective *does not* hold that we have complete control over outcomes in our life. This is more about the subtle ways in which our expectations inform our behavior, and that influences those around us. So no, this does not mean it’s your fault that some situations have turned out the way they have, but it may mean it’s worth considering how you participated, especially if you find yourself in a pattern that keeps repeating.
  4. A thought provoking quote from the book to help you reflect on how this happens, “In a host of ways, many of them not easy to identify or notice, each of us repeatedly induces others to behave in ways that are likely to maintain the pattern between us”. (page 105)
  5. Wachtel wrote portions of this chapter for therapists, to help them accept that we do a disservice to our clients if we ONLY help them identify and process through how the past effected them. He explains we also need to help our clients see how the past continues to inform the present, and how our behavior and the behavior of those around us are an interplay. Without addressing all aspects of this, and helping to build insight into both how and why the pattern developed and how it currently plays out we leave our clients struggles insufficiently addressed.
  6. If you are doing the work of changing cyclical patterns in your life, this means you are also changing how you are in relationships. It’s important to know that others have gotten used to your cyclical patterns too, and that they may need some time to catch up and adjust. See this post for further discussion.  
  7. I further outline how we use our past to learn and make connections that effect our present day in this post.

The Ripple Effects of Change / Introduction to Systems Theory

  • One of the most unexpected parts of working towards personal growth is that our relationships change 
  • This is because when we grow we often change habits, patterns, capacities, and expectations.
  • Because of this, when we change ourselves we may no longer be the same in our relationships.
  • Sometimes our growth means we connect differently, which means some relationships can feel like they lose the glue that once held them together.
  • Sometimes others struggle with our changes, because they’ve come to depend on us to be a certain way; some way that serves a need for them – a need we may no longer be able to fill while being our authentic selves.
  • When we change and start taking on a new role (or no longer take on a familiar role) it can throw off the sense of balance that others have come to depend on when everyone participates in familiar and predictable ways.
  • Many relationships can grow and evolve together, but some cannot. When we “grow out of people” this is often what it means; not that we are better than them, but that our new way of being is no longer compatible with the needs of each party.
  • Sometimes our growth helps us see other’s behaviors or words through a different lens, causing us to see the relationship differently, and potentially participate in it differently (or not at all) moving forward.
  • To take care of your health and wellbeing you may need to change how you participate, and, others may be effected by how that changes the larger dynamic.
  • So, if you’re making changes in your life, be aware, a lot more than just you may change.

When we change, grow, and evolve there are often unexpected ripple effects in our relationships. Just as there are “growing pains” with physical growth, we can experience growing pains with emotional, relational, and psychological growth.


Our personal growth usually involves concrete changes in how we live our lives. We can set new or remove old boundaries, we may shift how we spend our time or where our limits are. When we grow we may find we talk about different topics with friends or family or look to others for different kinds of support. We may also find that we connect with others in ways that are different from how we used to connect. We may bring new availability to others, or, we may not be available in ways that we were before.


When we change in the ways I’ve described, it means we are different in our relationships with others. Often our growth happens in personal or private moments outside the observation (or awareness) of friends of family. This means as we change we may surprise people, or people may not know what to to expect of us and may look for us to continue participating in the relationship in the way we have in the past.


Our change can challenge some of our relationships; if we are not longer able to fill a predicable role within our relationships others around us may feel confused, lost, angry, or unable to connect. We too can experience loss as relationships that once felt predictable change. 

All of this is natural, healthy, and normal when we grow. If you are working on making changes, expect for this to effect the relationships around you. Work to be consistent with the changes you need to make, and expect others may not “get it” at first.  Be patient (and consistent) with others and yourself during this adjustment period. Some will struggle with your adjustments, and others will adapt with time.

Notes:

  1. A common example of this (and one used as an example in my graduate school class on family treatment) is the TV family “The Simpsons”. Marge holds the responsibility for keeping the family organized and running while Homer earns money, and doesn’t do much more to attend to the emotional or relational needs of the family. Homer has come to depend on Marge to do the parenting, and Marge has come to depend on Homer to earn the money. Imagine how “thrown off” the family would be if one day Homer became a much more involved parent. A burden would be lifted off of Marge – but – Marge also may feel lost, untrusting, and unsure what to do with herself as her entire identity is formulated around caring for her family and cleaning up after Homer’s (literal and figurative) messes.  More in this article from the Baltimore Sun .
  2. What I am describing here is an extension of what (in the therapist world) we call “systems theory”.  In short, this theory describes all of us as being components of larger systems (family systems, work systems, cultural systems, etc). These systems can reinforce behavior, roles, and dynamics within us as individuals and within our relationships. So, when you change one part of a system, the rest of the system needs to adapt too. If you see a therapist describe themselves as a “systems therapist” it means they operate with this framework in mind.
  3. This dynamic is often common is families where one person is identified as “unwell” (physically, emotionally, developmentally – etc). A number of members of a family may get used to thinking of themselves in caretaking roles, and they may rely on the unwell member to be less able or capable. If the “unwell” person becomes more independent and capable over time other member of the family may struggle with how to relate to them, and how to relate to each other as roles change and shift. Identities and a sense of purpose can be lost, and sometimes families can come to depend on a dynamic of having an “unwell” member to keep a sense of balance intact. This “unwell” member can also be called “the identified patient” in therapist lingo, which means the person the family, organization, or system has come to rely on to hold the position of being unwell. 
  4. If you find you have a hard time “catching up” when those around you have made changes I’d encourage you to work on mindfulness – taking in each moment as its own unique and individual experience with a person. We can simultaneously hold awareness of how someone “used to be” while paying attention to current actions and behaviors to allow room for their growth. We may need to spend time processing through losses or gains we experience when those around us grow. This introduction to meditation may be a helpful starting point.
  5. Sometimes even “positive” changes can be met with resistance or pushback from those around you, or perhaps you are finding yourself struggling with someone else’s “positive” changes. That may be because their are secondary gains in place for the person who has not made the change, but who is effected by it.

You Married Your Parent?

  • When we are drawn to relationships that parallel our relationships with our parents we are often drawn to how we FELT in the relationship and our experience of the relationship.
  • This can include the role we take on in relation to the other person, what we expect of them and how they’ll react, and our sense of how we’re supposed to be around them.
  • Your experience of a relationship is likely to be unique to you, which means it may not be similar to experiences other people (including your siblings) had of your parent.
  • An example: For the parent that had a temper, think about your experience of that, perhaps it’s something like ‘I had to walk on eggshells around her, and I felt like I had to keep her protected from something that might make her too angry. I was often scared or nervous when something might upset her’. 
  • While your spouse may or may not have a temper, you can explore whether or not there is an experiential parallel in how direct you feel you can be with your partner, or if you feel like it’s your job to keep your partner “in a happy zone” because it’s hard for you to trust they’ll be able to productively manage upsetting information independently. You can also consider how similarly you feel when you anticipate they’ll be upset
  • We end up in parallel relationships often because we are drawn to that familiar feeling, role, dynamic, or experience. 
  • When we build insight and understanding into what our relationship was like for us we can make decisions (in an active way) about whether that served us (or not) and whether that’s an experience we want in our relationship(s) moving forward (or not).
  • So when we question, “am I dating my parent”, we want to be on the lookout for both traits between your partner and your parent as well as your experience of each relationship. 
  • You can end up “marrying your parent” by marrying someone who makes you feel the same way or take on the same role in the relationship even if they have very different personality traits. 
  • See post for more information and sample questions to ask yourself to help you build this understanding. 

For most of us, when we consider whether or not we’re dating or married to “our parent” (as the expression goes) we think about this concept in terms of interests or personality traits. For example: my mother was organized and so is my spouse; my father was a runner and so is my partner; my parent had a temper and so does my wife. 


Many of us know we are drawn to what’s familiar, and so yes, we can be drawn to familiar personality characteristics. When I’m thinking about whether or not someone may be replicating an earlier relationship pattern in a current relationship I’m also on the lookout for “experiential” parallels, something I find far fewer people have heard of or considered. 
By experiential, I am referring to YOUR experience in the relationship. We’re looking at how our personality interacts with the personality of another person for a unique relational dynamic between us.


For many of us it can be hard to get descriptive in a concrete way about our experience of our parents as the relationship becomes our standard for “normal” far before we have the capacity for words or for memory.


A helpful way to explore this idea is to focus on your experience in the early relationship and your experience in your current relationship and see what parallels arise. Ask yourself questions about your experience, and it’s ok if your responses surprise you.

Samples:


How understood, alone, connected, or important did I feel? 

When a problem arose did I feel safe in discussing it? Afraid? Like it was my job to  figure it out alone? Maybe it wasn’t my job at all?

How was accountability handled? Who took responsibility for problems or accidents?

When a change needed to be made did I feel like it was my job to adapt, did I expect  them to adapt? Did we all work towards making changes? 

When something needed to be figured out was I included? Ignored?

These prompts will help you connect with how you felt, the role you took on, what you expect of others, and what the relationship was like for you.  We can then use that information to help us change patterns that may not serve us moving forward, and work towards keeping dynamics that did work well for us and our relationship. 

Notes:

  1. If you’re having a difficult time getting descriptive about the relationship (i.e. going beyond “the relationship was good” or “the relationship was bad”) read more about how to find and use descriptive language in ways that help us move beyond words like “good” or “bad”. 
  2. Still having a tough time identifying your experience? When you try and explore it let go of how you think you “should” feel and allow yourself to be present with whatever comes up, even if it feels surprising or uncomfortable. 
  3. This post also relates to a prior post where I cover how our early experiences shape our understanding of what to expect of ourselves and those around us
  4. An example of relational experiences that occur with specific personality traits: For the parent who got a lot done, ‘I always knew I could rely on her to take care of things, but I also always felt like she was so busy, or distracted, or not really present with me and so I got used to feeling like she wasn’t totally plugged in to me’. Whether or not your partner “gets a lot done” in the way your parent did, if we were having you pay attention to your experience of the relationship we’d want you to be reflecting on how important you feel when you’re together, and exploring how much you feel like your partner offers you their full attention when you’re together, and how available to you they are. 

Tolerating Trauma

  • Sometimes the most tragic of stories are the ones we have a hard time finding empathy for.
  • Instead, we can create distance from the story, person, or situation by finding ways it couldn’t happen to us, in our lives, or in our community. 
  • Sometimes that can look like denying it could happen to or near us. 
  • Other times we create a narrative about how the person participated in creating their painful experience
  • Something like: “if they had lived their lives differently, more carefully, this wouldn’t have happened to them, and so I can feel secure that this won’t happen in my life because I would be careful in ways they were not”
  • This is a natural response; we are trying to keep our sense of safety in the world as we know it intact.
  • While natural and often automatic, it is important that we own it as OUR response to OUR sense of vulnerability and OUR fears that this could happen to us.
  • Too often, how someone may or may not have participated in the outcome of their situation becomes the focus of the conversation with and about people who have experienced something terrible
  • While accountability, when due, is an important part of prevention moving forward, we can be tempted to hold someone TOO accountable for their tragedy as a way to help ourselves feel safer in our lives. 
  • There are unfortunate consequences to this style of coping by distancing for all parties. Learn more about the impact of this in today’s post.  

Have you ever found yourself hearing a story about something horrible that happened to someone, only to find yourself distracted by your internal effort to look for a reason that couldn’t happen to you or in your life? 


Some version of “this wouldn’t happen to me because I live my life in a such a way where I am protected from the possibility of this horrible thing happening here, to my family, or to me”.


Examples include: “My child couldn’t drown in a pool, I would have a gate up.” 


or


“I would never be out that late in that place”


In those moments we are doing something very natural, which is trying to keep our sense of security in our world intact after hearing a story that leaves us feeling profoundly unsafe.
As Bessel Van Der Kolk writes, “We all want to live in a world that is safe, manageable, and predictable, and victims remind us that this is not always the case”.


It is natural for us to want to feel safe in our lives, and having these protective thoughts is ok – and for many of us very automatic.  It is important, however, that we recognize when we think in this way it is a response to our sense of vulnerability and our fears that our lives could be shattered in the way we are hearing about.


If we don’t recognize this is OUR protective mechanism, rather than an objective reflection on the situation, there can unfortunate consequences to you, the person sharing their struggle, and your relationship with that person. 

If the focus of our response is on how safety could have been preserved if they acted differently we leave a person whose sense of safety has been shattered feeling isolated, and at times ashamed or like the outcome is entirely their fault*.

We can, in an effort to hold on to our sense of safety and order, develop blindspots about threats in our community that could impact someone more vulnerable than us, and eventually us. 

Responding in this way to someone’s vulnerability when they share their story shuts off your vulnerability from you AND from them, creating disconnection.


There is no one “the right” way to respond in these situations, but be on the lookout for your own need to feel safe interfering with you ability to hear someone else’s pain or story.

Notes:

  1. Quote is from page 196 of the Body Keeps the Score by Bessel Van Der Kolk. Full citation: van der Kolk, B. A. (2014). The body keeps the score: Brain, mind, and body in the healing of trauma. Viking.
  2. *I do not mean to undermine the importance of accountability when it is due. Instead, I want us as the listener to be on the lookout for our desire to find a way that this couldn’t happen to us. Sometimes we have trouble accepting that someone may truly just be a victim and some times terrible things happen despite reasonable efforts to prevent them. 
  3. It is not your job (unless you are a therapist) to tolerate hearing all the gory details of someone’s traumatic situation. Instead be mindful of your own protective mechanisms when someone is being vulnerable with you and sharing their difficulties. It is always ok to hold a boundary around what you feel able to hear and when you feel able to hear it.

Introduction to Relational Trauma

  • Trauma is more common and varied than most of us realize
  • Often, when we think of something traumatic we think of a concrete event – a war, a shooting, a life threatening situation, or a situation in which pain was endured
  • Yes. Those are absolutely traumatic events, we in the therapist world call those “Capital “T” traumatic events”
  • There is another kind of trauma that is quite common, highly impactful, incredibly painful, and (in my opinion) under-acknowledged
  • We therapists call that “lower case ’t’ trauma”
  • That kind of trauma is also called complex, cumulative, or (what I will call it) relational trauma
  • In short, this trauma occurs when a child is repeatedly left with big overwhelming feelings that make them feel at fault, unsafe, scared, or inadequate without the ability to manage the feelings or recover from the experience
  • It may not threaten our lives, but it threatens our emotional safety and that has huge effects on our emotions and relationships moving forward
  • Relational trauma can sometimes only be discovered by the imprints it leaves behind 
  • Effects of relational trauma can include:  trouble managing feelings / in relationships / with trust; and chronic anxiety, depression, feelings of inadequacy, or struggles with self-worth. 

If there is one thing that I wish was more widely known and understood about trauma, it’s that it is far more common and varied than we give it credit for.

Most of us can intuitively understand Capital T Trauma. If you get in a car accident and it was terrifying, we understand and can offer empathy to you if you’re scared to get in a car again; your terror and discomfort is understandable to us.


Many of us have a more difficult time understanding and offering empathy for relational trauma and its impact. Unlike the accident described above, we don’t have that concrete experience to reference of “where the trauma came from” which can make it confusing to all parties when someone is triggered and responding to prior relational trauma. Instead, we often just think someone is being “crazy” or “ridiculous”*(6).


Usually, we know if we’ve experienced Capital T trauma, but sometimes we don’t know if we’ve experienced relational trauma.  It can feel like how problems or feelings are managed or what we known to be normal.


As David Wallin puts it (full citation in comments(7)): relational trauma develops after repeated experiences in childhood of “fear, helplessness, humiliation, shame, and/or [emotional or physical] abandonment” from primary care givers (often parents) who did not help a child recover from intense emotional experiences or manage their overwhelming feelings. 


That repeated experience of being alone with big overwhelming feelings without help managing or recovering can leave us scared of our feelings because we don’t know how to manage or recover from them. As a result we can learn to bury or hide feelings away. This inability to be in touch with and process our feelings limits our ability to know ourselves, develop priorities, and can lead to chronic anxiety and / or depression(5)**.


Experiencing relational trauma can also leave us with conflicting feelings about close relationships – we may want relationships but also feel scared or untrusting of them. Intimacy, closeness, connection, trust, and vulnerability can become inaccessible – until we recover from the trauma (which can be done in therapy, or in a series of safe, trusting, and healing relationships). 

Notes:

  1. Trauma is an incredibly complex, sensitive, and important topic. Quite frankly, I’m intimidated taking it on in a post because I know I cannot succinctly discuss it in a way that truly represents its scope, impact, and complexity – even over multiple posts. There are incredible books, researchers, therapists, and talks on this topic and I will do my best to be a bridge to those resources so you can learn more about this. If you are interested in getting started now “The Body Keeps the Score” by Bessel Van Der Kolk is an excellent introduction. Though he focuses on Capital T trauma much of what he writes about applies to relational trauma as well.
  2. Sometimes we endure relational trauma from care givers who love us deeply and who we love, and who we may otherwise have good relationships with except for those difficult moments. Those caregivers are often trying their best and well meaning, but are not sure how to handle big feelings or big problems themselves. These are not necessarily “bad” parents or caregivers, though they may not have been able to give us what we needed developmentally in some of these more intense moments. They can be incredibly loving and effective parents in other moments. Sometimes these are caregivers who THEMSELVES experienced relational trauma and have not recovered from it, so are unable to help themselves (or the kids around them) effectively manage these difficult moments. If you endured relational trauma it doesn’t mean your parents were bad parents. If you think you may have inflicted some relational trauma it doesn’t mean you are a bad parent AND there is an opportunity to change patterns and work to heal all involved parties.
  3. For help on parenting in ways that will not create relational trauma look into Big Little Feelings. They offer a $99 course, as well as free tips on their instagram page for parents and caregivers (friendly reminder, I am in no way connected to them or profiting off their course – it’s just plain old helpful material).
  4. Like most everything else in this world relational trauma exists on a spectrum, meaning just a little can effect us a little and more frequent or intense experiences can effect us a lot.
  5. Chronically burying or hiding away feelings can limit our ability to find long term happiness. See “Emotions as Traffic Signals” for more information.
  6. For tips on how to deconstruct moments in which relational trauma may have been stirred up see “for every action there is an equal and opposite reaction”.
  7. The David Wallin book I reference is called “attachment in psychotherapy”. It was published in 2007 by the Guilford Press (NY, NY). The quote is from page 245 and is in reference to chapter five of the book Healing Trauma: attachment, mind, body, and brain”. That chapter was authored by Francine Shapiro and Louise Mayfield, and  the book was edited by Marion Solomon and Daniel Seigel and published by Norton (of NY) in 2003. Formal Citation: Wallin, D. J. (2007). Attachment in psychotherapy. New York, NY: Guilford Press.

Couples Therapy

  • Many couples wait until it’s too late to start couples treatment
  • Your relationship is not flawed / defective / “not worth it” if you decide to try couples therapy.
  • There is no shame in going to couples treatment and working towards strengthening a partnership. 
  • This type of work is especially helpful if one or both parties want to work towards a different kind of relationship for their partnership than the one that was modeled for them growing up.
  • In my experience most insurance (including medicaid, medicare, and privately held insurance) covers couples work.

Too many couples wait until they are at their breaking point (or beyond) to start treatment. 


One of the first things said by my Couples Therapy professor at @Uchicago was that many couples wait too long to start treatment; for many of them it’s too late to help the relationship heal.


If there is one thing I wish more people knew about couples work it’s that it’s never too early to go, you don’t need for things to be “really bad”, and things don’t need to be “bad” at all to go in.


Therapists are not magicians, and they can only do so much to heal a relationship where both parties have been emotionally injuring one another for extended periods of time. Just like it’s better to start treating a cold or flu early on rather than leaving symptoms to grow and compound, it’s better to get in couples therapy earlier rather than later.


Yes, couples therapy can address problems but it can also help strengthen your foundation (improve communication, openness, and support), learn how to fight in ways that will not hurt the relationship or one another, navigate a transition (new job, a move, new baby), or just simply be a place to talk without distractions and with the help of an expert. In fact, getting in early before huge problems arise can build resilience and ward off problems that might have otherwise built up over time.


You don’t need to be married to go, and no, that does not mean your relationship is “doomed” or that you “shouldn’t need it” if you decide to go as an unmarried couple, a newly married couple, or a couple that’s been together for ages there is something to be learned and gained.


Find out if your insurance covers couples work. Call your member services number on the back of your insurance card and ask if “family therapy” is covered. If they ask you for a “CPT code” (this is a billing code) more often than not a therapist will bill code “90847”, so ask the therapist and the insurance company in advance so you can know if it is covered and what expected costs may be.

Notes:

Wondering how you can use couples therapy? Talk about how you fight. Talk about how you plan for the future together. Talk about your sex life. Talk about what needs are met by the relationship. Talk about what feels healing to you after conflict. Talk about what your triggers are. Talk about what you learned from prior relationships about what helps you function well in a relationship. 

Looking for help changing how you fight? See this prior post.

The Four Horsemen

  • The way we fight can effect the stability of our relationship.
  • When we have a disagreement in a close relationship we want to make sure we move through conflict productively
  • The Gottman Institute has identified four dynamics, that left unchanged, lead to the demise of many relationships.
  • Or, they leave couples “together” but unhappy and disconnected
  • Criticism – attacking your partner. Instead, address a specific problem.
  • Contempt – treating your partner as less than you. Instead, work towards mutuality and respect.
  • Defensiveness – not looking at or accepting how we have contributed to a problem. Instead, work towards listening openly to the other perspective and taking accountability when and where it’s due.
  • Stonewalling – Shutting down or not engaging with a topic. Instead, don’t resolve a conflict prematurely, take breaks, and return to topics repeatedly as needed. 

The Gottman Institute has spent decades conducting research on couples, communication, and connection. The “Four Horsemen of the Apocalypse” are four dynamics they have identified that can lead to the demise of connection, trust, mutual admiration, love, and even the relationship itself.


Below are summaries of each dynamic and suggested changes. See the comments for where to learn more. 


Criticism – when you express how you are upset by attacking your partner’s personality and character.
Contempt – This is when one partner sees themselves as better than the other and makes attempts to diminish the other partner through words or gestures. This comes out in communication that is disrespectful, including (but not limited to) mocking, name-calling, and eye-rolling.
Defensiveness – This is when one partner struggles to admit how they’ve participated in a situation and often times blames, denies, rationalizes, and deflects.
Stonewalling – this is when one party (or both) stops truly engaging with the problem(s) at hand. This can be silence, shutting down, giving in when we don’t genuinely want to but just want the conversation to end, or compromising in ways that don’t actually work for us, but just end the conflict for right now.


These are complex dynamics, but there is help. 


Criticism – work towards bringing up one issue at a time (and one issue only). Focus on the problem rather than the character of the person. Try and work together against the problem, rather than treating the person as the problem.
Contempt – Eliminate disrespectful communication from conflict (this takes practice and sometimes taking a break). Try and actively remind yourself of your partner’s strengths even in a disagreement so you will be less prone to diminishing their value.
Defensiveness – work towards trying to understand how you have participated in the problem being discussed. While it can be helpful to share your intentions, work towards understanding the impact of your actions and taking accountability.
Stonewalling – Take pauses and return to conversations as needed. Don’t make compromises you aren’t genuinely comfortable accepting. 

Notes:

  1. There is an *excellent* youtube cartoon based video on this from the Gottman Institute called “Four Horsemen of the Apocalypse” (dated 12/15/2014) which includes suggestions for how to change these dynamics. 
  2. Seeing a Gottman trained therapist can also help you and your partner make these changes. To find a Gottman trained therapist, and resources from the Gottman Institute see their hompage.

Finding Balance in Relationships: How to effectively consider ourselves and others

  • Too often we are advised to set a boundary in a way that can feel like it hyper-prioritizes what we want to say, but may not give enough consideration to how we come across or what feels “right” to us personally
  • Alternately, often times we come to believe that to take care of a relationship we can’t speak in a way that is authentic and honest
  • If you’re struggling to figure out how to say something, or in relationships more generally work towards identifying your priority between your sense of self-respect, how you want the other person to feel, and your goals for any given interaction.
  • Further explanation in post below. Numbered examples beneath it

When Relationships are going well we are regularly balancing taking care of ourselves and the relationship. Marsha Linehan developed the following strategy in DBT and I’d like to give you my take on it while explaining her ideas.

The basic premise is for our relationships to go well we need to feel good about ourselves; be authentic about our limits, needs, and preferences; treat one another with consideration and respect, and (assuming it’s not in conflict with what I just mentioned) at times prioritize what someone else wants or needs over what we would prefer. And yes, we need to do ALL of these things MOST of the time.

Our relationships can run into trouble when we are not giving enough consideration to the needs of the relationship, our sense of self-respect, and our objectives (goals) for any given interaction. I like to envision these as points on a triangle – connected, but distinct.

When our priority is an Objective, we want to focus on the specific outcome we want in a situation (asking a favor, saying yes, saying no, etc). When our priority is the Relationship, we want to prioritize how the other person will feel about us when the interaction ends (which may include focusing on their request, emotional needs, perspective, concerns, etc). When our priority is Self-Respect we want to prioritize our integrity and how we feel about ourselves (how much we share, what our values are, etc).

So, whether the Objective, the Relationship, or our sense of Self-Respect is our priority at any given moment in time, we still want to say things in a way that takes care of the other two points. You may find some priorities and values change day to day and / or over time – this is normal! One size does not fit all.

If you can’t figure out how to say something, or are finding yourself repeatedly struggling in relationships, it can help to think of this triangle, rank order your priorities between the three corners of the triangle, and develop what you will say or how you will act with consideration to the priority and the other 2 corners. And yes, you MUST rank them. This can be the hardest part.

See examples below. There is no one right way.

1. For the sake of the examples listed below let’s come up with some ideas for how to effectively say no to a request to attend a party ( assuming it’s non-covid times) – AND – things to avoid saying / doing. Let’s assume you like the person, want to remain #friends, but just aren’t a party person.

2. Objective is to: not go. Relationship: You want the friendship to grow. Self-Respect: You don’t want to reveal the rationale for not going.Objective is priority, relationship is second, self respect is third: Consider saying “Thank you for inviting me. I’m not up for it, but I hope you have a great time”

3. Relationship is priority, objective is second, self-respect is third: Consider saying “I really appreciate this invitation. I was so happy you included me. I hope we can get together another time, but I’m not up for it this time around. Thanks”

4. Self-respect is priority, relationship is second, objective is third: Consider saying, “Because I care about you and our relationship I want to let you know that I’m not really a party person. I’m going to decline, but I hope you know it’s not because I don’t want to spend time with you. I’d love for us to get together another time in a smaller group, or one-on-one”.

5. Things to avoid saying: “Not this time, but let me know about the next one!” If you’re really not a party person, you’re just setting yourself up to be invited again and it will probably not care for the relationship to have someone continue to extend themselves only for you to turn them down repeatedly.

6. Things to avoid saying: “No” (and only no) While “#no” is not inappropriate, it may not be enough context to care for the relationship and is not likely to communicate that you want to see this person again, just not in this context. Similarly, ignoring the request / not acknowledging it doesn’t give enough consideration to the relationship, as the other party may interpret that as you not being interested in them as opposed to not being interested in the party.

7. Things to avoid saying: “I don’t go to parties because _______”. While it’s OK to provide context, we don’t want you feeling like you NEED to rationalize or contextualize your boundaries to set them. Maybe with some close folks you loop them in, but this isn’t necessary.  You get to have your boundaries and keep your rationale to them private unless you WANT to share them. IF you want to, then by all means share! That sharing (vulnerability)  can improve connections and relationships.

Rethinking Never Go to Bed Angry

  • This advice can put pressure on couples to resolve conflict prematurely.
  • Sometimes one or both parties “give up and give in” rather than truly work something through. This leaves the partnership vulnerable to the same disagreement time and again, or disconnection through shutting down.
  • For our partnerships and relationships to be healthy, we can’t cut corners.
  • Don’t be afraid to pause a conversation, difficult conversations shouldn’t last hours.
  • How to do it: Either party can request a pause. Both parties hold responsibility for bringing a topic back up. Repeat the cycle. Avoid avoiding (see post below for further details)

You’ve probably heard this advice before, that when you’re in a relationship you shouldn’t go to bed angry. As a couple’s therapist, I (largely) disagree.

My concern with this advice, which I think in a non-literal way means “don’t hold onto anger”, is that it can encourage premature resolution of a difficult topic; it can create anxiety about strong negative feelings, like “it will hurt our relationship if we don’t fix it right now”; and it can put pressure on resolving an issue quickly rather than effectively.

Often times, in my experience, couples interpret this advice to mean “you have to resolve any and all conflict before you fall asleep” or “once we start a fight we finish it, even if it takes hours of talking”.

While we don’t want to have a disagreement, stop verbally communicating, but then go on fuming internally (this is called amplifying our emotions). It can actually be *hugely* helpful to give ourselves and our partner some space when we’ve had a difficult discussion, disagreement, or fight. Though it may be tempting to “get it all out” we want to make sure you’re equipped to resolve the issues at hand, and overwhelming ourselves or the other party can have the opposite effect.

In therapist language there is something called the window of tolerance (this could be a whole other post), but the short summary of it is we all have breaking points – times when we’re too tired, too grumpy, too burnt out to keep talking through something in a productive way. In these moments one of the most helpful things you can do to take care of yourself and your partnership is take a step back, pause the conversation, and agree to return to it.

How to do it: Either party can request a pause when they feel it’s needed and the other party should respect that boundary. The pause is just that – a pause – and both parties should make a commitment to bringing up the topic again after some time (at least a few hours but can be days or weeks). Returning to the topic is essential, otherwise it’s avoidance. Also avoidance: refusing to really grapple with the topic. Sometimes we need to go through the cycle multiple times. That’s ok! Give it a try.

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