meditation Archives - Kate Gegg, AM, LCSW

April 29, 2022March 27, 2023

Insight and Reflection

Usually people start therapy (or struggle) because there is some ongoing dynamic they can’t solve or change. Things like: “I can’t find a partner”, “I don’t have great relationships with my friends”, “I’m angry all the time” etc.
The journey then begins to try and uncover the mystery of what may be happening. The starting block of this understanding is reflecting – i.e. getting in touch with thoughts and feelings (and perhaps putting some patterns together that can help you better understand what has happened and why).
But for many, developing insight, which is awareness into how our way of being effects those around us (and subsequently our relationships), is desperately needed to inform a sense of direction, yet is inaccessible to discover (or accept) – perhaps because it requires a level of vulnerability from us.
To develop insight there needs to be a willingness to see ourselves outside of our rationalizations, explanations, and justifications for why we behave the way we do. It requires a willingness to see parts of yourself you like and don’t like and to examine how those parts of you effect others and your relationships.
Very often, a reflective stance (where we get in touch with thoughts and feelings) is confused with an insightful stance (where we understand our impact on others). Having the capacity to reflect can lead to insight, but we can spend a lot of time reflecting and still not seeing how we are participating in creating outcomes in our lives.
An example: Imagine it’s hard for me to open up because I fear rejection. When I am reflective I’m aware of my fear of rejection and being hurt. I might explore the current impact of prior experiences of rejection. When I’m insightful I’m aware my guarded nature creates a wall between me and others making it difficult for others to get close to me.
When we can see how we effect others, we can start to see how we may inadvertently get in our own way. We can use the knowledge we gain from our newfound insight into our impact on others to help us experiment with making changes that will enable us to relate to those around us in ways that are more likely to lead to the outcomes we want.
In our example, I might need to take a leap of faith and work towards being more vulnerable with others in spite of my fears. This path might not otherwise cross my mind given my fears of rejection if not for my insight that the ways in which I withhold from others creates a barrier to having the close relationships I want.
We can “hold on” (internally) to our insight about what changes are needed as a guiding path at those times when we realize there is a disconnect between what we want in our relationships with others and how we participate in them. That insight can anchor us to help us muster up the bravery to try something new.
More in today’s post about how to build insight and the differences (and links between) reflection and insight.

People come to therapy with a lot of beliefs and assumptions about “what it’s supposed to be like”. For many people that includes some version of getting in touch with and processing their thoughts and feelings, revisiting and processing formative moments in their lives, and making connections about what’s happening now and what has happened in the past.

All of these are excellent uses of therapy and can be the building blocks of developing insight. Folks can get stuck, however, in therapy (and in life) when they struggle to more directly work towards taking that next step, which is building insight and awareness into how they effect others, the environment around them, and how they participate in the outcomes they have experienced in their lives.

When we are busy justifying, defending, or rationalizing we often too wrapped up in ourselves to notice how we may be effecting others and the outcomes we experience. To be insightful we need look at the facts of how we treat others from a perspective that isn’t informed by all the awareness we hold about how or why we are justified in doing or saying what we do or say. Empathy can be a component of self-awareness: imagine yourself in the shoes of the other party and think about how you might react toward you if you were on the receiving end of your own words or actions (without the internal information you hold that informs your decisions to treat others or behave the way you do).

To try and build more insight get invested in the idea that you are likely effecting and contributing to the outcomes in your life, even if you don’t want that to be the case. Ask yourself, “how have I participated in this?” What might I be communicating with my action / inaction, tone, body language, or responsiveness?”. Pay attention to dynamics like reciprocity. Ask yourself how much trust or suspicion informs your stance in a relationship. Although others can’t read our minds, they can pick up on cues from us that inform the dynamic between us.

Reflection and self-awareness are different from one another, but both important in understanding yourself, making changes in your life, and improving your relationships.

Comments:

Insight and self-awareness are used interchangeably in this post, and some would call “insight” holding an awareness of your thoughts and feelings. I’m using the term reflection to refer to having awareness of your inner world, and insight to have the awareness of your impact on others as a way to highlight the different nature of these two components of emotional and relational awareness.
What I hope we can avoid here is too much confusion around semantics. I’m less concerned that you pin point when you are reflecting versus demonstrating insight, and am more interested in having you be invested in both, seeing the value in both, and recognizing an opportunity to incorporate both into your life (and – if applicable – your therapy). I’m also not communicating that reflecting is “inferior” to insight. Reflecting is important because it helps us find patterns, make connections, and get in touch with our inner world; it’s valuable in and of itself.
One thing that’s a bit tricky about building insight is we aren’t often told (directly) by others how we are impacting them or the community around us – people don’t usually say “you’re not getting that promotion because you can’t collaborate well and take in others ideas and so others around you see you as controlling and domineering” it’s often more like “we’re looking to see you continue to grow and work as a teammate with your colleagues, try and work on delegating”. So we have to do a bit of intuiting and piecing together based on patterns we observe and feedback we do get. This can run right into predispositions we hold to make assumptions or read situations based on our histories, so sometimes our attempts to build insight can be thwarted because we are trying to understand how we may be effecting others without necessarily having all the information. A tip here: Ask a safe, nonjudgmental person in your life for their honest feedback if you have a theory about how your way of being might effect them (or others). Another tip: Take a look at how you act/behave and what you say, and then work to observe how others around you handle similar situations (and how folks respond to them). You can learn a lot from watching what works (and doesn’t work) for others. I personally had a very transformative experience once when I went into a store and silently watched how a friend handled a return (in a way that was foreign and un-intuitive to me, but effective). There can be small teaching moments for us to tap into in our lives if we are looking to make use of them.
A potential blockage to self-awareness / insight?: Anxiety or Depression. In our efforts to cope with our emotional state we may start to ask for things like reassurance, only be comfortable interacting under certain conditions, have difficulties tolerating conversations where others don’t agree with us etc. Ultimately, all of that effects our relationships with others AND simultaneously feels necessary for us to cope with our emotional state. This is where learning new coping skills can come in very handy (once we have a sense of how our response to our symptoms is effecting others and our relationships).
You can think of “coping by distancing” as an example of a time when our thoughts, beliefs, and coping mechanisms may effect those around us in an unintended manner. Another example of us coping in a manner that might negatively effect our relationships is displacement.
This post encourages you to make changes. This post is full of tips on making changes in a sustainable manner.
For more on how we can inadvertently participate in creating outcomes in our life see my post on cyclical psychodynamics.
Looking to try and build more awareness into how your thinking informs how you approach others and problem solving? See my post on Internalizing and Externalizing.

November 24, 2021March 27, 2023

Meditation

For us to be happy in our lives, we need to be able to be alone and at peace with our inner world. There are many roads to this place, including the following path.
First, I recommend you master grounding. This helps us learn that we can recenter ourselves when we’ve gotten to an emotional edge.
When we’re confident in our ability to ground, we become confident that we can bring ourselves back from a place of intensity. This makes our thoughts, feelings, and inner world less scary because we know how to reset.
Next, I recommend foundational (sensory based) meditation for 30 seconds to two minutes a day.
The goal with this type of meditation is to begin watching your inner world without reacting to it, or it controlling your attention or behavior.
When we get skilled at this we can better tolerate our feelings, reduce our impulsivity, and more easily think and process before acting and responding.
The final step, which is outlined in today’s post, is to begin meditation without a sensory anchor. Instead, our anchor is our internal world.
Unlike foundational meditation where we come back to noticing a sensory anchor, in this type of meditation your centering point is yourself. You come back to noticing what is in your body, what feelings you feel, what urges you have, what sensations you can notice, and what thoughts flow in and out.
Just like foundational meditation, the goal is to notice what’s there, notice if you’ve drifted off into a thought chain or if you’ve tried to “clear” your mind, and to reset to a state of curiosity and attentiveness to all that is happening in your inner world.
See further explanation about this next stage of meditation, and the benefits of it, in today’s post.

Once you’ve gotten comfortable with grounding and foundational meditation (and there is no right about of time for that), you can start experimenting with free form meditation. This is when we try and be present in our inner world without an identified “anchor” other than ourselves.

In my previous post on meditation I encouraged you to pick a sensory based focal point (like noticing your fingers touching, or a beverage in your mouth), and then set a timer while actively watching your internal world to “see what comes up”. The goal of that exercise is to be present with your mind and body as it goes through each moment, neither trying to “clear” your mind nor holding on to any given internal experience that comes up.

The process for this next stage is nearly identical. Set a timer (so you don’t give in to urges to stop), but instead of picking a sensory anchor to return to, the anchor is simply your internal world itself. Your mind will drift, you may hear a noise, or have a thought or feeling that preoccupies you. That’s ok. Your job, during this exercise, is to notice that you’ve drifted or started engaging with a distraction, and then to return to what you have intentionally chosen to focus on, which is what you notice in your body, and what’s happening with your thoughts, feelings, sensations, and urges moment to moment.

Meditation gives us the ability to insert intentionality into our choices by helping us learn to observe and collect information before acting. Although we “notice” rather than “act” in meditation, we are practicing tolerating the intensity of how inaction feels. The better we get at tolerating that experience in our inner world, the more skilled we become at not feeling pulled to act (before it makes sense to) in our lives.

With time, meditation enables us to better control our attention. Instead of our attention and focus dictated by what’s “loud” (be it a feeling, thought, person, event etc), we notice “what’s happening” and how it effects us. Then, we can choose when to engage with it based on a host of factors including our emotional availability, the true urgency of the issue, and our commitments, values, priorities, and readiness.

Notes:

Want to start the journey? First, see my post on grounding. In it there are lots of tips for skills you can use when you are outside your window of tolerance to help you return. Once you’ve gotten skilled at grounding (and this can take a very long time, so be patient with yourself) move on to foundational meditation .
When I’m teaching this to my clients I tell them the only reason I want them stopping the meditation is if their body is in danger (like a fire alarm goes off, then yes, listen and react to that!). Otherwise, if you realize all of sudden you need to go to the bathroom, ok. Cool. Keep noticing what that feels like while looking out for what else is happening in your internal world. Maybe your leg starts to fall asleep. I don’t want anyone to hurt themselves, so use your judgment, but this exercise would encourage you to notice what that feels like without reacting to it. Maybe you realize you missed an important call. Notice the feeling of panic, and wait the until the timer goes off to handle it. In your real life, of COURSE we want you responding to cues of distress from your body and your world, but we want you to do so in a thoughtful rather than a reactive way. Meditation helps you become skilled at noticing without quickly reacting, and should help you eliminate those hair trigger responses and insert more intentionality into your day to day decisions.
I often share this story when I’m teaching clients how to meditate, because I think it helps illustrate how this is both a simple and yet simultaneously hard skill to build. I took a class in graduate school that provided concrete training on many of the skills in this account, including meditation. Every class my professor would have us do a sensory based meditation. Inevitably, someone would show up late, slam a door, bang a chair around – etc. I would then stop refocusing myself in the meditation and instead think something like: “ugh, they are ruining it! How am I supposed to focus on what I’m thinking or feeling while they are being so disruptive”. I felt annoyed, frustrated, disrespected, angry, and distracted. It took me weeks to get it – that it’s my job to learn how to refocus myself, rather than their job not to distract me. It’s my job to notice what that stirs up in me, and to try and learn from it by reflecting on it after the meditation, rather than to look to them to live their lives in such a way that they don’t create noise in mine. What I experienced was a “thought and feeling” train (outlined more in the foundational meditation post) and it’s my job to notice when I’ve hopped on that, and to return to what I choose to focus on until the time is right for me to understand how and why that train was a tempting distraction for me to engage with.
When we meditate anything that is not what we intend to focus on is considered a distraction for that moment, even if at a later time it will be a focal point of our attention.
What about mindfulness based programs like headspace? My answer would be, it depends on what you are looking for and how you use them. Programs of that nature can be great for relaxation, and, I would imagine (I don’t know the platform inside and out) that there are non guided meditations accessible within it. A guided meditation can be a GREAT starting point as something to do to help quiet an active mind, even before you try the foundational meditation exercise I suggested in my post from July 19th. That being said, focusing your attention on listening to words, and following the direction of those words is ultimately an outside “distraction” that takes you away from being present with your inner world. When you are busy following directions to notice your breath, to count backwards, etc you are not alone with your inner world; you are following a guide through it. Again, this is a GREAT entry point to being present with your inner world, but I’d encourage you to go beyond a guided meditation to work on being with yourself and going at your own pace though your inner world.
Sometimes I think of this exercise like snorkeling or scuba diving. Above the surface of the water you can’t even imagine (without spending some time looking) at how much is happening underneath. While you are in the exercise it is not your job to “touch” the fish (i.e. engage with the thought), it is simply your job to observe this world, and see what crosses the path of your attention without trying to change or alter it. You are just there as an observer to take it all in. Your thoughts, feelings, urges, impulses, and sensations are each individual components of the world for you to observe with detachment and curiosity.
The goal of this particular exercise is not to relax you, instead it is to help you tolerate all of the intensity of your inner world without trying to control it. I’d encourage you to start at moments when you feel more calm, but over time try it out (even for 30 seconds) at a time when you feel something more intensely.
The beauty of meditation is that we gain control over what we pay attention to. Have an intense thought or feeling come up, but need to focus on that project? Did you have an upsetting conversation, but feel like this isn’t the right time to really think or process through it? Meditation helps us gain control over where we place our attention so that we can spend our time and our energy on our chosen focal points, and return to the intrusions at another time. This is how people learn how to walk on coals (I am NOT suggesting this!!), or manage chronic pain, they have a strong ability to move their attention away from that particular stimulus onto a chosen stimulus. Even though we practice for a short amount of time, that “muscle” builds. The strength and skill in meditation is NOT in controlling your thoughts, or never having them drift away, it’s in noticing what’s happening in your internal world and then being able to redirect your attention to your chosen focal point. Sometimes we have to do this many times over the course of a minute, this is successful meditation. The ability to redirect back to the chosen focal point is the skill.
I want to be clear: sometimes the distractions we “refocus away from” in our lives are important for us to act on at some point, rather than continue to refocus away from. Meditation can teach you to disengage, but we want to think of that as “disengage until the right time” for some topics. You will be avoiding or denying in you life if you constantly refocus away from something that needs to be addressed.
I’ve written a handful of other posts that explain the value of meditation. The first explains the value of meditation in further detail, and the second helps us understand more about how our inner world works and how to “control” it.

June 14, 2021March 27, 2023

Why Meditation

We can work towards having control over our inner world by increasing our ability to control what we pay attention to
For many of us a powerful thought, reaction, or feeling can arise and completely take us over
This is often disruptive, exhausting, and time consuming. We can feel like the thought or feeling is in control of us.
We can dramatically increase our ability to take the intensity out of our thoughts and feelings which gives us more control over our inner experience, actions, and reactions
To do this, we want work to control what we pay attention to, rather than trying to control what comes up for us.
With meditation we can strengthen our ability to select where we place our attention and energy, rather than having our thoughts or feelings decide for us
We can also learn to tolerate our thoughts and feelings without having intense reactions to them
This is NOT learning to “block” feelings, experiences, or thoughts by “tuning them out”.
This is also NOT sitting with a blank mind or a relaxation exercise.
There will be more instruction to come on how to do this, but the goal is to increase your ability to have thoughts, feelings, and take in experiences while still remaining in the driver’s seat of your life.

We can’t control what happens to us, and “what happens to us” includes our thoughts and feelings. We can develop strategies for how to manage them, but ultimately the thought or feeling that arises for us is as much out of our control as the actions of the person down the street.

One of the most powerful things we can learn to do to help us manage our mental health is to strengthen our ability to control where we place our attention, and to increase our ability to tolerate our thoughts and feelings. The more skilled we are at this, the better we are able to manage difficult internal thoughts and feelings when they arise, and the more control we can have over our actions and reactions.

Most of us do not have an intentional relationship with our internal world. We feel a strong emotion, or have a strong reaction and that takes over our attention. Our internal world can then distract us from our external world – making it difficult to focus on an activity, project, person, or event.

There will always be overwhelming moments in life. Most of us can’t learn to take all the power and intensity out of those moments, even with meditation. Sometimes, we will still be distracted by intensity in our internal world, or events that disturb us in our lives. However, we can dramatically reduce our susceptibility to the intensity of these experiences by increasing our ability to control where we place our attention.

With meditation we learn to develop a spotlight around whatever we’ve chosen to focus our attention on. Like a spotlight, the stronger our ability to control our attention, the more we can focus on what we’ve chosen to focus on, and the less energy and attention is given to what we’ve chosen not to pay attention to.

The specific skill that I’ve seen enable many of my clients (and others) is a particular kind of meditation where we are working on observing our thoughts, feelings, and sensations without reacting to them. This skill, like a muscle, requires practice. The good news is it can take as little as 30 seconds a day for you to dramatically increase your ability to control your attention.

Future post to cover HOW to do this.

Notes:

1`. Chelsea Handler’s book, life will be the death of me, covers her journey through therapy and how her use of mindfulness (and therapy) changed her life.

2. I want to be clear: meditation is not intended to numb you, or desensitize you from painful experiences in your life or events in your community. We are not sticking our heads in the sand and “ignoring”. When we control our attention the goal is not to “block things out” (that would be avoidance). There will be more posts to come on how to do this!

3. Jon Kabat-Zinn ‘s book “wherever you go there you are” is an excellent introduction into mindfulness and meditation